I presented this paper on 20th
January 2016 in Ottawa, Canada as a part of a Canadian Association for the Club
of Rome (CACOR) session co-facilitated with Sheila Murray and Gabriela
Greff-Innis as an emergent living
inquiry on -The Search for Values that will Make a World of Difference, where we explored ways of “Learning to Live Differently”.
The Context
Our economic growth model has been achieved
at the expense of natural and social capital. The creation of wealth has resulted in an underclass of poverty, inequality
and destruction of our natural ecosystem diminishing our bio-capacity. We have put value on GDP based on false
assumptions and distortions to favor a growth at the expense of human well
being and justice. This model values
efficiency over equity, machines over people and development over the
environment, leaving a majority of people not meeting their basic needs.
In this context, this article inquires into
Values that drive this world. Realizing the limitation of these superficial values, what
other kind of Values should we focus on to create a more equitable, resilient
and a sustainable world?.
I also acknowledge how difficult it is to make transitions when a certain way of being is hardwired in us. The article presents a few interesting models for transition, to consider both at a personal and a community level.
I also acknowledge how difficult it is to make transitions when a certain way of being is hardwired in us. The article presents a few interesting models for transition, to consider both at a personal and a community level.
Emotions, Values, Ethics and Morals
A conversation about values, ethics and
morals is not complete without looking at how one embodies and lives them based
on our needs. Our behavior is shaped by our emotions, which arises through our
feelings when a need is met or not met.
As such;
- We share many basic feelings, needs and values
- Many needs go beyond those required for survival, so we can thrive not just survive
- Feelings are the expression of met or unmet needs and serve to motivate us to fulfill our needs. Emotions are the combination of feelings and needs.
- Everything we do - even our vile behavior - is an attempt to meet our needs.
As a human, our needs go beyond those
required for survival - to thrive, to find power, meaning and purpose in life. For most living the western multicultural
model, apart from autonomy, it is to be valued, appreciated, respected as
individuals and for others, especially indigenous and aboriginal communities,
it is to belong and to be one with nature.
When those needs are not met, feelings of
frustration and anger will arise to form emotions. Those feelings will manifest themselves in thoughts
leading to action - assertive or aggressive, and if there is a power equation,
it may be passive. When there is a passive reaction, pent up emotions can
arise, which later may lead to aggression or manifest itself as illness or
despair. When emotions arise, we do have
a choice as to how we react and this depends on how evolved we are in our
brains and minds.
In the Inspiring Transition program of Andrew Gaines -
http://www.inspiringtransition.net/participants, he presents John
Corrigan’s work – Group 8 Education - http://gr8education.com/, John
Corrigan identifies the brain in two zones; the Red Zone – the child mind and
the Blue Zone – the adult mind.
Red Zone – The Child Mind
|
Blue Zone – Adult Mind
|
Can undertake
simple tasks
Respond to reward and punishment Have emotions that are overwhelming Are self-centred Are impulsive Cannot imagine a future different from today Cautious in engaging with the world |
Are self-aware
Can expand awareness through higher order learning Are social and can adapt to changing surroundings and society Have the ability to imagine, plan and achieve a different future Don’t blindly react to emotions, have availability of choice and the ability to put off gratification |
Many adults are yet stuck in the child mind for
various reasons of nature and nurture. The adult mind can reason, differentiate and
discern, has high self esteem, and is confident, collaborative and creative.
Values and Needs
Yet we have the Maslow’s Hierarchy of Needs which
informs us of the following;
1. Biological and Physiological needs – air, food, drink, shelter, warmth,
sex, sleep.
2. Safety needs – protection
from elements, security, order, law, limits, stability, freedom from fear.
3. Social needs –
belongingness, affection and love, – from work group, family, friends, romantic
relationships.
4. Esteem needs – achievement,
mastery, independence, status, dominance, prestige, self-respect, respect from
others.
5. Self-Actualization needs – realizing personal potential, self-fulfillment, seeking personal
growth and peak experiences.
When our first and second order needs are not met,
unless we are highly evolved in our minds to control our emotions (adult mind),
our values and ethics go out the window as our primal reptilian survival brain
kicks in and we move into our child mind. Even an evolved adult mind is
challenged here and the most vile, reptilian behaviours - even to hurt and kill
another, will arise when we are in this state.
Meeting these basic needs are essential for human survival
and dignity. When basic needs are met, the person gains space to take positive
action to meet the higher order needs.
This action and behaviour has to be anchored sound values and ethics. Only then can we evolve as individuals towards self actualization, leading to a confident society with high social esteem that is based on respect, empathy and social harmony.
This action and behaviour has to be anchored sound values and ethics. Only then can we evolve as individuals towards self actualization, leading to a confident society with high social esteem that is based on respect, empathy and social harmony.
Ethics, Morals, Values and Decisions
If we look
at ethics on its own, they describe a generally accepted set of moral
principles. Morals describe the right or
wrong of actions. Values then describe
the individual or personal standards we hold these ethics and morals to, in terms
of what is valuable and important.
William D.
Hitt in his paper Ethics and Leadership: Putting Theory into Practice poses a
question;.
What ground
rules do you follow to determine what is the “right” decision? .
He states
that most people’s responses fall into four categories and ethical systems;
Category
|
Ethical System
|
Decisions
based on expected results – the return on investment
|
End Result
|
Decision
based on what the law states – the legality of the matter
|
Rule ethics
|
Decision
made of strategy and values of the organizations, nations and the globe
|
Social contract
ethics
|
Decision
made on our personal convictions – our conscience
|
Personalistic ethics
|
The Wealth Divide
The modern
world where a few of us seem privileged, the ground rules are more and more based on
the return on investment, which is controlled by the rule of law that is
expedient and transient, to favor those few.
If we do not
create a balance, we have a majority of people who do not have physiological
and safety needs met - with no respect, dignity and well-being. This creates a dissonance.
How can this
planet be sustainable and resilient in this dissonance?
How can the
few of us privileged expect those desperate to live by expected values and ethics?.
When someone
is hungry, values and ethics do not figure in their action to survive.
As such, our
sustainability and resilience agenda has to let go of the old paradigms and
power structures that created the 19th century world based on the
notion of manifest destiny and social Darwinism.
All us privileged may have to let go and trust to share in the abundance. It is morally and ethically imperative that the majority of the world living in poverty have to be invested in, so their basic needs are met.
All us privileged may have to let go and trust to share in the abundance. It is morally and ethically imperative that the majority of the world living in poverty have to be invested in, so their basic needs are met.
That
requires then a healthy balance of Hitt’s four categories, not only for profit
and end result, but what it does to individuals and to society for well-being
and harmony.
The politics
of consumerism, oil and terror driven agendas of the western alliances, WTO, IMF and even the opposing Chinese ideology for global control have to change.
New York Times investigation found, just 158 families, along with companies they own or
control, contributed $176 million in the first phase of the 2016 campaign.
http://www.nytimes.com/interactive/2015/10/11/us/politics/2016-presidential-election-super-pac-donors.html?_r=0
Why are they
giving their money to politicians? .
Imagine the
implications of this for the rest of the 318 million people and the 7 billion
in the rest of the world that the USA dominates now through the media, business
and the gun. As China also competes with this agenda to control its own people and the world through technology, the people will lose their freedom and suffer.
As civil
society - we have to wake up and act to change this to bring the corporate and government driven political rights to align better with people driven social and civic
rights. This can be driven through an
enlightened dialogue and crucial conversations.
For that to happen, everyone must feel powerful and confident, which is not there when most depend on external sources, yet we do have those internal source driven by the power of the mind.
For that to happen, everyone must feel powerful and confident, which is not there when most depend on external sources, yet we do have those internal source driven by the power of the mind.
Taking the Steps for Change –
Inspiring Transition
The
“democratic” world yet has people power to change things. The first is to become aware and inquire into what is going
on. For that, people may have to look for information and news apart from the corporate controlled mainstream media.
For
instance, the well researched yet controversial book Earth into Property by Anthony J. Hall sheds
light into the history of this new world since the Colombian landings in the
Americas. When we are aware, we can take
action based on the root causes of the inequalities we face today. This interview with Prof. Anthony J. Hall
summarizes this history, which may prompt people to a deeper inquiry.
When we research, think critically and become well aware, civil society can to come together and the worldwide web provides
those platforms. There are thousands of
initiatives out there developed by astute people to assist in mobilizing
change.
One way is
the Inspiring Transition
approach. It is a platform developed by
Andrew Gaines to support millions of us seeding transformative ideas into
mainstream culture using engaging communication tools.
It is designed as a collaborative platform for communicating to inspire mainstream commitment to doing everything required to transition to a life-sustaining future.
The model promotes organisations and their members that care about climate change and social well-being to devote efforts to public education about the need and hopeful possibilities of systemic change.
There are ready-to-use tools so that communicating need not take an inordinate amount of any one individual or group’s time. Individuals, communities and organisations can communicate to create action networks to promote change starting from a primary level.
This link provides access to a guide called Accelerating the Great Transition: Engaging mainstream commitment to a life-sustaining future. https://app.box.com/s/a8jervgtwkurwz28g430yxh05iwlgikc
Change at an Individual Level
However, all
this requires some personal change.
Personal change is difficult as it means letting go.
Letting go may mean becoming
vulnerable.
There are
many tools to mitigate this feeling of vulnerability from mindfulness through
meditation to more structured process such as the U Theory developed by Prof.
Otto Scharmer of the Presencing Institute (PI). https://www.presencing.com/overview
This is an awareness-based action-research community that creates social
technologies, builds capacities, and generates holding spaces for profound
societal renewal. Part of this process
is to let go.
The word Presencing means to sense, tune in, and act from one’s highest
future potential—the future that depends on us to bring it into being. Presencing blends the words “presence” and
“sensing” and works through “seeing from our deepest source.”
Theory U proposes that the quality of the results that
we create in any kind of social system is a function of the quality of
awareness, attention, or consciousness that the participants in the system
operate from. So it focuses on the
individual first.
The practice
of meditation is a tool to help us become mindful and present as we open our
mind and heart to inquire to comprehend our selves first. Who are we? What motivates us?.
With this self knowledge we may be able to better transform our thoughts to imagine a different future - perhaps become fearless to become more vulnerable, come out of our comfort zones - yet imagine a future that includes the other - the rest of this ecosystem, rather than a selfish pursuit of power and happiness.
With this self knowledge we may be able to better transform our thoughts to imagine a different future - perhaps become fearless to become more vulnerable, come out of our comfort zones - yet imagine a future that includes the other - the rest of this ecosystem, rather than a selfish pursuit of power and happiness.
The Root Causes
Growing up
as a Buddhist, I have always known the key teaching of the Buddha – The Root Cause of Suffering is Attachment - https://lalithanandagunaratne.blogspot.com/2016/03/root-cause-of-suffering-is-attachment.html.
I also know that the laat 500 years of the western paradigm separated mind and matter. That way, we honored the machine rather than the tree. Being a product of both worlds, I have been torn between the two.
I also know that the laat 500 years of the western paradigm separated mind and matter. That way, we honored the machine rather than the tree. Being a product of both worlds, I have been torn between the two.
I am realizing this folly, but old mindsets and habits do not change easily. That is where I find marrying the
mindfulness practice through meditation to the U Theory process, I can begin to let go
without fear, so I feel free and unencumbered to look at things as they are.
How do I
link this to Values?
Many voices are calling for change. Brave
people like John Perkins, who was guided by his conscience, blew the whistle
on the US government’s action around the world to promote the terror economy
through his book Confessions of an Economic Hit Man. http://www.wanttoknow.info/johnperkinseconomichitman
These kinds
of one sided “development work” is what has kept the wealth-poor divide
perpetuating, so we have to work to change all this.
The internet has connected most people to the web of information, so we cannot keep everyone in the dark anymore. We have to mobilize when we can to change the world order so those systemically disadvantaged poor meet their basic needs, so they can start living their values and morals.
The internet has connected most people to the web of information, so we cannot keep everyone in the dark anymore. We have to mobilize when we can to change the world order so those systemically disadvantaged poor meet their basic needs, so they can start living their values and morals.
That means a
compromise from us who have. In
the Paris climate talks, when India says, it requires coal power for cheap
electricity for its people, so their lives can move away from the kerosene age,
the developed nations have to accept that or share in the higher cost of
promoting renewable energy, as that is what will save the world collectively.
Finally, this
world is one - pollution has no borders and its inhabitants do not have borders
either, as when their lands become deserts or get destructed by war, they
will fill other more hospitable places.
That is why, those of us who can have to come together to help create a
more equitable world, then we can expect everyone to adhere to and live by a
certain set of Values.
This is my life's inquiry.
This is my life's inquiry.
Hi Lalith,
ReplyDeleteThis is very interesting, thank you for sharing!
The concept of Buddhist economics, in which I am very interested, aligns well with your ideas expressed here. At its core, it is about creating a human-centric, as opposed to the current material-centric, economy. It highlights the need for a shift in our definition that a "good" economy is one of indefinite, continuous growth. This is not sustainable. by definition, anything experiencing uninhibited growth is a malignancy - a cancer.
Yet, as you mention, we are still defining economic growth in the same, anachronistic metrics used in the 19th century! Much to the devastation of our environment and social structure.
Our challenge is to not only raise awareness, but to actually engage people, with these social and environmental issues. There is much inertia in managing these issues - perhaps, as you say, due to an inability to let go paradigms which are no longer relevant for the current state of our world.
How do we engage more people in this conversation? To open them to alternatives in how to operate a business, and how to live, sustainably and ethically? I am hopeful for the youth, and I see great potential in our ability to share, to spread ideas, rapidly via the Internet and social media. Finding the solutions are our hope and our challenge.